days of purification acts 21

27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. In this study I look at how Jesus could forgive sins yet not be God. Acts 15:22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: 23 And they wrote letters by them after this manner; The apostles and elders and brethren sendgreeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, 26 Men that have hazarded their lives for the name of our Lord Jesus Christ. Numbers 6:3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. According to Josephus, he led some 30,000 followers to the Mount of Olives in order to overthrow Jerusalem (Wars2:261-262;Antiquities20:169-172. Less than $5/mo! To offer a sacrifice redemptively would have been wrong; but there is no proof that such was Pauls intention. The Jews seized Paul and began shouting, Help us! The elders explained the problem to Paul: You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. His motto seemed to be God forbid that I should glory, save in the cross of our Lord Jesus Christ by whom the world is crucified unto me, and I unto the world (Gal 6:14). The Nazirite vow, unless it had a specified time, normally lasted 30 days. With. (The church in Jerusalem, along with James, now disappears from Lukes account.). lustration. Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. The great annual purification of the people was on the Day of Atonement (q.v.). Acts 21:17 And when we were come to Jerusalem, the brethren received us gladly. But Paul said, I am a man which am a Jew of Tarsus, a city in Silicia, a citizen of no mean city; and, I beseech thee, suffer me to speak unto the people (Acts 21:37-39). Writings of the early church and Church fathers. he will not be dissuaded from going thither. When the seven days were about over, some unconverted Jews from the province of Asia spotted Paul in the temple (21:27). In the absence of more conclusive information, it is unwise to accuse Paul of compromise or sin. On to Jerusalem. These believers were all zealous for the law and the Jewish religious customs, as Paul had been (Galatians 1:14). Tools. When the rioters saw the troops coming, they stopped beating Paul. It does not appear, therefore, that this episode can be explained upon the basis of the apostles limited knowledge. The Voice Update. The day following their arrival in Jerusalem, Paul went in with his co-workers unto James; and all the elders were present. 1.b. What does the Bible say? He did this for the GOSPELS sake, so that he could save as many as he could from every group. Who was the father of Mary the mother of Jesus Christ? At regular intervals, pillars warned in Greek and Latin that no foreigner was permitted to go into the inner courts or Holy Place. This test came through a certain prophet named Agabus, who came down from Judaea. Report, November 23 2019 Agabus, foretelling what should befall him at Jerusalem. . A sacrifice for sin under the law of Moses would only be required if the Nazarite was unclean at the time he was taking the vow. She must not touch any holy thing or go into the sanctuary until completing her days of purification. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs (21:20-21). He himself read the decrees to a number of churches. Read the Bible; Reading Plans; Advanced Search; Available Versions; Audio Bibles; Study Tools . He could go to Jerusalem or not. Paul then met with James and the elders and told them of his ministry to the gentiles. It must be added that these Jerusalem leaders probably did not have a completely accurate view themselves as to what Paul was practicing and teaching. Verb - Aorist Indicative Passive - 3rd Person Singular. But Paul was adamant that he was going to Jerusalem and would not only be willing to be bound for the name of the Lord but he was willing to die for it. It was a popular port-of-call for large vessels plying such eastern Mediterranean areas as Macedonia, Achaia, Asia, Syria, Judea and Egypt. In this case, it was through an inspired prophet from the Jerusalem church. How did Paul get his letters out of jail? It was near the time for that ritual to be consummated by a purification ceremony in the temple. We will learn later that the Roman military contingent in the city could afford to send some 470 soldiers to escort Paul to Caesarea, so it must have been at full strength (23:23). the accomplishment of the days of purification, 27-30. the Jews . In conclusion it may he observed that the distinctive feature. Acts 21, Smith's Bible Commentary, One of over 125 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. Many of the Old Testament prophets had begun their oracles with the words, Thus says the Lord (Isaiah 3:16;Jeremiah 2:31;Ezekiel 4:13;Amos 3:11;Nahum 1:2;Haggai 1:6;Zechariah 1:16). Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. Proud member Then they said to Paul that these believing Jews knew that he was teaching the Jews amongst the gentiles NOT to follow Moses. James was the leader and spokesperson of the Jerusalem church, just as he was during the landmark conference of A.D. 49 (15:13). We as readers of Acts already know the accusation is false. Paul had just arrived in Jerusalem, against the advice of disciples in Tyre who were led by the spirit to warn Paul. What is the difference between a prophet and a seer? Ahijah the Shilonite tore his cloak to demonstrate how Solomons kingdom would be broken up (1 Kings 11:29-39). From there the party docked at the coastal city of Patara. During the period of the vow, the confessor would abstain from wine and strong drink, from any defiling contacts such as with a dead body, and would not cut his hair. Here is Lukes record of the incident in question. But Luke is not troubled by such discrepancies; he does not see prophecy as being an exact picture, but as a general prediction of the outcome: Paul ends up being imprisoned by the Gentiles. Could the apostle have purified himself, strictly in conformity to nationalistic Judaismwith no intent whatever of substituting an animal for the precious sacrifice of the Lamb of God? Either of those who had accepted Christ as their Messiah or those that had not. . Why the commander allowed Paul to speak is not clear. Join us in the auditorium for a time of praise and singing and the study of Gods Word. Paul answered, What mean ye to weep and to break mine heart? From pros and phero; to bear towards, i.e. James and the elders glorified the Lord. Clearly that was not Pauls purpose in this temple ritual. And these discussions were not mere passing allusions, as were Peters brief references to the Gentiles in Acts 2 (which he did not comprehend at the time, cf. The apostle was not insensitive to the feelings of his Israelite kinsmen. As Jesus himself attested to when he said that Moses wrote of him. Richard Longenecker writes, They were saying to Paul, We can accept this gift from the churches and so identify ourselves with your Gentile mission, if you will join with these men and identify yourself openly with the nation. Thus they were protecting themselves against Jewish recriminations while at the same time affirming their connection with Paul and his mission (Acts,The Expositors Bible Commentary,page 520). This reference to a vast harvest from among the Jews reveals how abbreviated the record in Acts has been. Why did Paul leave Trophimus, a 7-year companion, sick and not heal him? Earlier, the Jews had seen Paul in Jerusalem with Trophimus. Deepen your knowledge of Scripture. Paul, Paulus. In any case, in another situation at Lystra Paul apparently had been stoned into insensibility, but was still able to get up and go into the city (14:14). Technically speaking, the Jews leaders did not bind the owner of this belt, and they did not hand him overrather, the RomansrescuedPaul from a Jewish mob. From ho and hote; the when, i.e. . It was renamed Acre in Crusader days. Acts 21:13 Then Paul answered, What mean ye to weep and to break mine heart? 27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them. James was the leader and spokesperson of the Jerusalem church, just as he was during the landmark conference of A.D. 49 (15:13). Acts 21:26, NLT: So Paul went to the Temple the next day with the other men. However, so far as we know, Paul never toldJewishconverts not to circumcise their children, nor was he opposed to its practice by Jewish believers. After leaving Miletus, the ship sailed south to the island of Cos, where it anchored for the night. So it was the will of the Lord that Paul go to Jerusalem but through the holy spirit he was warned of what would happen once he got there, in order to prepare him for such consequences. Lukes account is hazy on exactly what Paul did. If the apostle could circumcise Timothy as an expediency, with no design of associating the ritual with salvation (as was sometimes done Acts 15:1), why could he not have done the same with reference to a sacrifice? Now surely Paul . Share 1. To go in, enter (originally: I shall go in). After Paul had gotten from, or torn himself from, the disciples of Ephesus, he moved on toward Jerusalem, stopping at Tyre, where he sought and found disciples (Acts 20:37-21:4). Though these multitudes had become Christians, they had not arrived at the full realization that the introduction of Christianity made the law of Moses inoperative as a redemptive system. Including an alternate form scheo skheh'-o; a primary verb; to hold. 9:19-23). The language suggests a reception without reservation. We should note that Agabus prophecy contained no command that Paul should break off his journey and not go to Jerusalem. Vote Up (Leviticus 5:4). Luke affirms that when the company arrived at the sacred city, the brethren received us gladly (Acts 21:17). Seclusion for 66 Days. He wrote in his letter to the church in Corinth that there was nothing wrong in eating food sold in the meat market, although most such meat had previously been sacrificed to an idol (1 Corinthians 8:4). (Matthew 10:910). When Paul was given a license to speak, he beckoned with his hand unto the people. In the final analysis, I must say this. by Gary Deddo. The Gospel According to Jesus: A Faith that Restores All Things, The Voice Bible: Step Into the Story of Scripture, The Voice Bible, New Testament: Step Into the Story of Scripture, The Voice, The Voice of Mark, Paperback: Let Them Listen. (The mob said Paul had brought Greeks into the temple, that is, more than one. To cleanse, purify, either ceremonially, actually, or morally. 1 Cor. Including the feminine he, and the neuter to in all their inflections; the definite article; the. It was suggested, therefore, that Paul identify with them, paying their temple fees, and, purifying himself along with them. To be able to quell any temple disturbance, the garrison was quartered in the fortress of Antonia, in the northwest corner of the temple area. The Image of God in the Bible, by Michael Morrison, Studies in Galatians, Ephesians and Philippians, Studies in the Pastoral Epistles and Philemon, Preaching in the Book of Acts Part 1: Peter, Preaching in the Book of Acts Part 2: Paul, A Harmony of the Conversion and Commission of Paul, Christians and the Law of Moses: A Study of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 1: The Literary Flow of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 2: The Decrees Purpose, A Harmony of the Conversion and Commission of Paul - Acts 9:1-30; 22:3-21; 26:9-20, Decree of the Council of Jerusalem (Acts 15). How is Christ the "atoning sacrifice"? He would have also taken care of the offering to be made by each of the four men. They will certainly hear that you have come NIV. In the Mosaic rites of purification is their expiatory character. Paul was telling the commander he was no uneducated anarchist from Egypt, but came from elsewhere, a cultured city of the empire. a. But with his arrival in the city, the Jerusalem church leaders found themselves with a great problem. The Voice translation 2012 Ecclesia Bible Society Second, J.W. One of the most controversial contexts in the book of Acts has to do with Pauls activity in the Jerusalem temple, as recorded in Acts 21. Your donation gift(s) are very much appreciated and may qualify as a charitable deduction for federal income tax purposes. Several views have been offered relative to this matter. This decision on the part of the elders in Jerusalem was accepted by the apostle Paul. The commander tried to ascertain what Paul had done to cause such a riot. Acts 21:22 What is it therefore? A good answer provides new insight and perspective. The Antonia tower overlooked the temple, and two flights of steps gave troops stationed there direct access to the court of the Gentiles. 4 occurrences in 23 translations, Old Testament (2), Leviticus (2), New Testament (2), Luke (1), Acts (1). According to traditions the church historian Eusebius preserved, Philip and his daughters later moved to Hierapolis in the province of Asia. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. That he had such citizenship will come out only later (22:25). The next day Paul took the men and purified himself along with them.

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